Ben Sasse speaks candidly about faith and mortality after a Stage 4 pancreatic cancer diagnosis
Former Nebraska Sen. Ben Sasse sat down for a nearly hour-long conversation on Sola Media's YouTube page, published Wednesday, and spoke with a clarity that only a terminal diagnosis seems to produce. Sasse, who announced in December that he had been diagnosed with metastatic Stage 4 pancreatic cancer, called it what it is: "a death sentence."
The interview, conducted with Michael Horton and former assistant attorney general Dan Bryant, was not a political appearance. It was something rarer from a former elected official: an honest reckoning with mortality, faith, and the things that matter when the things that don't fall away.
A Life Rearranged
Sasse served in the Senate from early 2015 through the beginning of 2023, then went on to serve as president of the University of Florida before resigning in 2024 after his wife Melissa's epilepsy diagnosis. Before entering politics, he served as director of White Horse Inn and executive editor of Modern Reformation at Sola Media, the same outlet that hosted this interview. His return to that platform, under these circumstances, carried its own weight, as Fox News reports.
He did not sugarcoat the prognosis:
"Once we got diagnosed, we knew that the probability of a relatively near-term death is pretty high."
Stage 4 pancreatic cancer leaves little room for ambiguity. Sasse acknowledged as much, then pivoted to something that Washington rarely produces: genuine theological reflection from a man who held real power and is now staring down the end of it.
Faith Without Performance
What made the interview remarkable was not that a former senator talked about God. Politicians do that constantly, usually when a camera is nearby and an election is closer. What made it remarkable was the specificity and the self-indictment.
"The foolishness of our works are pretty apparent to you when you try to really look at the accounting of a life."
Sasse spoke about the cancer's physical toll, describing tumors that have grown in and around his spinal column, producing pain that was "hard to make sense of." But the physical suffering seemed almost secondary to the spiritual inventory he was taking in public.
"Jesus did everything on the cross to fulfill the whole law. I fulfilled none of it. He fulfilled all of it."
That is not the language of a man performing piety for a constituency. It is the language of orthodox Christian confession, unvarnished and uncomfortably direct. In an era when faith in public life is either weaponized by critics or reduced to bumper-sticker slogans by allies, Sasse treated it as something that actually means what it claims to mean.
Idols Shattered Fast
Sasse was candid about what a death sentence does to a man's priorities. He described the diagnosis as an accelerant, burning away the accumulation of misplaced attachments that a successful career in politics and academia inevitably produces.
"And it definitely shattered idols really fast; lots of dumb stuff that I cared too much about, and I was too self-reliant about, seemed really pointless."
He framed this not as tragedy but as grace. That distinction matters. American culture, particularly its secular corridors, struggles to comprehend someone who receives catastrophic news and describes the stripping away of false comforts as a blessing. But that is precisely the theological claim Sasse made:
"God smashing idols for us is a blessing, and having a death sentence is a really good way."
There is a discomfort in that sentence for anyone who treats suffering as inherently meaningless. Sasse is not pretending the cancer is pleasant. He is saying that the confrontation with death did something that comfort never could.
Family and the Fight
Sasse also spoke about why he chose to pursue treatment at all, and the answer had nothing to do with ambition or denial. It had to do with his 14-year-old son.
"We felt amazingly blessed that Melissa, my wife, and I immediately were at peace about all this. But because one of our three kids is still at home — our girls are 24 and 22, and my son's 14 — you felt like you had an obligation to try to fight a little bit."
His daughters are grown. His son is not. The calculus was simple and human: peace about dying does not erase responsibility to the living.
He also offered a single piece of regret, delivered as advice to his children:
"One thing I tell my kids a lot is, 'Man, I wish I'd taken the Lord's Day more seriously more in my life, because it's a really good antidote to all those idolatries.'"
What Washington Rarely Produces
The political class generates an enormous volume of words every day. Almost none of them cost the speaker anything. Sasse's interview cost him something. You could hear it.
There is a deep conservative tradition that holds public life accountable to permanent things: faith, family, duty, and the honest admission that human achievement is insufficient on its own terms. That tradition does not get much airtime. It is not loud enough for cable news and not cynical enough for social media.
But it is there, and occasionally someone lives it out in a way that cannot be dismissed or repurposed for a news cycle. Sasse, facing the kind of diagnosis that strips away every pretense, offered something Washington rarely does.
Not a talking point. A testimony.





