BY Benjamin ClarkNovember 7, 2024
2 months ago
BY 
 | November 7, 2024
2 months ago

Christian Communities Targeted In North-Central Nigeria

Fulani herdsmen have recently escalated their attacks and kidnappings against Christian communities in north-central Nigeria.

In a series of planned assaults throughout 2024, Christians, primarily from small villages, have faced severe violence and abductions, the Christian Post reported.

The Beginning of a Disturbing Trend

In early 2024, Fulani herdsmen noticeably increased the scale and frequency of their attacks on Christian villages. On April 3, these herdsmen escalated violence by killing a Christian leader, Philibus Andrew, in Goshe village and kidnapping 13 others, including his neighbor and family, around 11 p.m. That same night, they abducted 10 more Christians from neighboring Badeko village.

The violence continued on April 14, when herdsmen abducted five more Christians from Bishini village. Among the kidnapped was Samuel Danbayi, a well-respected community leader, whom they took with four of his children from their home around midnight. “The bandits invaded the community and kidnapped our community leader and his children while most were asleep,” recalled Abraham Bishini.

The bandits soon underscored their intentions with a significant ransom demand, requesting 15 million naira (USD 9,070) for the release of those abducted from Bishini. Sadly, these kinds of demands have grown increasingly common, placing a substantial financial burden on the affected communities.

Escalation Through the Months

The abductions extended into mid-year, with another harrowing incident on May 19, when seven Christian girls and women were abducted at gunpoint from Mai-Goro village. Peter Madaki, a village resident, identified the victims with profound distress: “They took Elizabeth Markus, Alheri Maichibi, Lydia Iliya, Bridget Obadiah, Amama Hassan, Godiya James, and Beauty Mandela.” These abductions add to the grim toll this conflict has demanded from the Christian communities in Kachia County.

The situation further deteriorated in late 2024, with additional kidnappings on October 17 and November 1 in Mai-Iddo village. On the latter date, four Christians were taken hostage while working on their farms around sunset. Festus Audu, an eyewitness, said, “The bandits, wielding deadly weapons, were ruthless in their approach to kidnap the working Christians.” He emphasized the repetitiveness of such attacks on their village.

This pattern of violence is part of a larger conflict often attributed to the clashing between the nomadic herdsmen’s desire for grazing territory and the settled communities’ need to protect their land. Christian leaders in Nigeria claim these attacks are an effort by the Fulani to convert Christian lands for grazing and impose Islam, spurred on by the challenges of desertification impacting the herdsmen's traditional nomadic routes.

Global Recognition and Local Mourning

The international community has taken note of the severity of these incidents. A report covering the period from October 1, 2022, to September 30, 2023, named Nigeria as the deadliest place in the world for Christians, citing 4,118 fatalities and the highest number of Christian kidnappings with 3,300 cases. Additionally, Nigeria experienced 750 attacks on churches and other Christian facilities during the same timeframe, underlining the perilous conditions believers face here.

Fulfilling its international reputation, the country was also ranked No. 6 on the World Watch List, which identifies the most difficult countries for Christians. A 2020 report from the All-Party Parliamentary Group for International Freedom or Belief (APPG) suggests some members of the Fulani community adhere to a radical Islamist ideology, potentially influencing these violent actions.

Despite the relentless series of events, local law enforcement and national security agencies continue to work to contain the violence and thwart further attacks. Musa Bala from the local police stated, “Security agencies are tirelessly at the front, trying to mitigate the actions of these folk.” The resilience of these communities in facing such adversity remains a small beacon of hope amid the ongoing chaos.

Written by: Benjamin Clark

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